Famous Temples of Kashmir and More.

 Famous Temples of Kashmir and More.

Kashmir, known as "Heaven on Earth," offers a profound spiritual journey rooted in deep antiquity. Its temples are celebrated not only for their high-altitude majesty and natural miracles but also for their ancient, indigenous architectural brilliance that has endured through the centuries. Today we are going to give you all a detail about 3 more famous temples in Kashmir which are of global repute and have historical significance. The details is listed below : 

Martand  sun temple : 



Martand Sun temple has a rich historical background and relevance. This world famous temple is situated at a distance of about 8 km from Anantnag. The Martand Sun Temple was built by King Lalitaditya Muktapida in the *8th century CE & it was a 84-pillared colonnade masterpiece, destroyed by Sultan Sikandar in the 15th century. Adjacent Mattan has Vimal & Kamal springs where Banmas Mal Ma Kumbh_ is held. The Nilamata Purana calls it as Martand Tirtha. Pilgrims can easily stay at Anantang, Pahalgam and Martand Tirath Trust Dharamshala at Mattan for pilgrims. Pilgrims can take a dip at Mattan springs for Pitra shradh , Photography of temple ruins with snow peaks behind, attend Banmas Mal Ma Kumbh and bhandara and visit Achabal Mughal Garden nearby. To Read More Click here! 

2. Sharika Devi Temple, Hari Parbatn

Sharika Devi Temple is on Hari Parbat hill in Srinagar and this temple is dedicated to _Maha Tripura Sundari, called Sharika by locals. She is the isht Devi of Srinagar. The hill is a pebble that Parvati threw to kill demon Jalodbhava. The 18-armed Shila is Swayambhu.Guru Nanak and Sheikh Noor-ud-din Noorani also visited the hill. The best time to visit here is on Navreh which is kashmiri New year in March- April and most of the Hindus especially Kashmiri pandits visit here also on Har Navam which are main days.

It is believed that visiting of piligirms boosts pilgrimage tourism about one lakh visitors visit here yearly during festivals. Pilgrims can also have glimpses of Chakreshwari rock carvings and also also do shopping for papier mache in downtown 

3 . Jawala Ji Temple, Khrew

 It is also called as the flaming Goddess which is about 20 km from Srinagar in Pulwama, this is one of the 51 Shakti Peetha where Sati’s tongue fell. The Natural flames emerge from fissures in the rock, considered the Goddess’s manifestation. Swami Ram Tirtha meditated here. The temple was rebuilt by Maharaja Ranbir Singh in 19th century. The best time to visit here is on Jyeshtha Chaturdashi and Navratri which are main festivals. The pilgrims can also visit here between March to June and from September to November which are quite are ideal periods to visit and the temple opens between 5 AM to 9 PM. There are limited guest houses in Khrew but it is better to stay at Srinagar or Pampore. The local administration runs free bus service to the shrine during Navratri and about 50,000 under take this voyage in festival week.

The best things pilgrims here also can do here are to see the eternal flame and offer chunni and nariyal. One can Trek 1 km to Shankaracharya Spring just above the temple and can busy saffron from Pampore fields en route. You can also visit Avantipura Ruins situated at 10 km away from the shrine.

Conclusion

Kashmir’s pilgrimage landscape Amarnath, ,Kheer Bhawani, Shankaracharya, Martand, Sharika Devi, Jawala Ji, and Mattan remains the spiritual heartbeat of Sanatan tradition in the Valley. Despite decades of turmoil, these sacred sites continue to draw lakhs of devotees each year, reaffirming that faith transcends conflict. The Amarnath Yatra alone now welcomes over 4.5 lakh pilgrims annually, while Kheer Bhawani Mela and Banmas Mal Mas Kumbh have seen attendance return to pre-1990 levels, with Kashmiri Pandits from across India and abroad undertaking emotional journeys to their ancestral shrines.

A special word of appreciation is due to the administration for the dedicated repair and renovation of temples and shrines after 37 years of forced exodus of Kashmiri Pandits. Under initiatives like the PRASAD Scheme, PMDP, and Dharmarth Trust partnerships, Martand’s pathways, Mattan’s kundas, Kheer Bhawani’s ghats, and Shankaracharya’s access have been restored. CCTV networks, sanitation, lighting, and RFID-based yatra management have made pilgrimages safer and more dignified. This restoration is not merely brick and mortar; it is the healing of cultural memory and a message that the Valley’s pluralistic ethos is being rebuilt.

The impact on pilgrimage tourism is visible. Hotel occupancy in Anantnag, Ganderbal, and Srinagar spikes during melas. Local transport, handicrafts, saffron, and dry-fruit sellers benefit directly. The “Kashmir Shaivism Circuit” and inclusion of Martand and Sharada Peeth in national tourism calendars are drawing younger devotees and cultural travelers alike.

Courtesy : 

Team Panaromicspots

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